Born and raised in India, I feel intrinsically connected to Indian culture. Pursuing a path of spiritual evolution while unlearning cultural conditioning and yet holding an affinity for my homeland, is no small feat. I realized early in my adulthood that the various mechanisms used to convey spirituality hijacked the attention needed by the actual subject. Humans are inherently spiritual. We certainly require deep work to discover spiritual energy. I have gained experience from various spiritual practices that I have experimented on over the years and finally have embraced the practice of yoga. I am open to practices that focus single-mindedly on growing humanity through individual and collective consciousness.
In speaking of Yoga as a longstanding practice, it has expanded with time, and various lineages and interpretations have led to a rich practice, whether in India or beyond its shores. Some perceive the practice as a religious exercise connected to cultural and traditional norms. Some, like me, view it as an ancient philosophical teaching on how to live in union with mind, body and spirit while distancing from the religious medium.
I have witnessed misunderstandings and presumptions of connection between being Indian and practicing the yogic philosophy without consideration for individual choice. While some may see it as a cultural staple, it’s important to clarify that not all Indians have a direct or consistent connection with yoga. While India has a rich historical relationship with the practice, its prevalence in the lives of individual citizens is nuanced and subject to personal choice.
It is inspiring to see the practice has found a significant embrace in Western countries, specifically the United States. However, there seems to be a noticeable disparity in Indian teacher representation. I embarked on this journey as a yoga teacher, hoping there would be receptivity and a welcoming of differing perspectives within the community. The experiences so far have humbled me. My curiosity about the lack of representation is out weighed by my disappointment over the lack of acceptance.
Upon my exploration and inquiries, the best explanation I could give myself on the limited presence of Indian yoga teachers in the United States is that many in the Indian community prioritize formal education and professional careers. Family and financial responsibility may limit their opportunities to explore alternative pursuits such as a yoga teacher. Additionally, cultural and religious factors may also play a role, with some Indians practicing only in religious settings.
Yet, there is hope for change. The cross-section of the aging immigrant population from the East, growing second-generation immigrant families, and open-mindedness toward non-traditional practices create a fertile ground for growth and evolution in this field. As more Indians break free from cultural binds and explore their potential, I anticipate a positive shift. I am already witnessing this shift as I connect with more Indian teachers, sharing ideas and building a community.
This evolution holds great promise for the future of the practice. The growth of people of color in the field can bring fresh perspectives, ideas, and interpretations that can enrich and expand the horizons of the practice. I commit to be a part of this change, persevering despite the challenges, and continuing to promote inclusivity and growth in this field.